I have read some reviews by Sunni scholars on Allama's work.
#Quran tafseer by shia scholars in urdu full
You can read the introduction of the tafseer by Allama for full discussion of his method like I said. What is more, is that they have uploaded the translated parts at which offers a very readable interface for studying the work. But fortunately the organization has hired other scholars to complete the translation. But after a few volumes, the said scholar passed away and the translation halted. This great work was to be translated by a Shia scholar sponsored by World Organization for Islamic Studies, Qom, Iran.
So this is too not a monomethod tafseer but one that treats the Quran-via-Quran method only as the primary and dominant method. This exegesis is also special in that it includes discussions on Islamic sociology and political philosophy. And finally definite philosophical arguments and scientific evidences may also be consulted without verging into tafseer by opinion and speculation. Then related hadiths may also be invoked to shed further light. He argues that an attempt to understand the true import of the Quran must start with etymology and semantics and then proceed to make sense of the verse in the light of other verses that discuss the same subject. Allama wrote an extensive introduction to this tafseer to explain this method and its merits over the other methods of exegesis. This is also an example of exegesis via ijtihad.Īnd the only tafseer to apply the third method that is Quran via Quran is Tafseer al-Mizan ( الميزان في تفسير القرآن) by Allama Muhammad-Hussain Tabataba'i (14th century) which has also been by far the most illustrious Shia work of tafseer if not the most methodical and deep work of tafseer ever in Islamic history. So one of the most substantial tafeer works by Shia has been Tafseer at-Tibyan (التبیان فی تفسیر القران) by Sheikh at-Tusi who employs various disciplines to interpret Quranic verses such as hadiths, language, history and fiqh. However the above methods of tafseer are not mutually exclusive. Al-Burhan fi Tafseer il-Quran البرهان في تفسير القرآن by Seyyed Hashim Bahrani (11th century).Tafsir Nur al-Thaqalayn ( تفسیر نور الثقلین ) by Abd al-Ali ibn Jum'a Huwaizi (11th century).Here are four famous tafseer works via narration Tafseer al-falsafi (تفسیر الفلسفی, eng philosophical exegesis) by Muslim philosophers such as Ibn Sina, Suhrawardi and Mulla Sadra. exegesis of Quran by Quran itself) which invokes a Quranic verse and a hadith by Imam Ali (ع) to support the method of relying on Quran's own semantic relations to reveal meanings of the verses. exegesis by opinion/speculation) which is strongly repudiated in Shia traditions. There's a fine line between this and tafseer bi-rai'y (تفسیر باالرأی, eng. Exegesis via narration, heritage or transmission) which relies on hadiths by the Prophet (ص) and the Imams of Shia (علیهم السلام). The Shia tafseer works can be classified into three or four groups two of them overlapping with the two classes in the question.
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